2016 VOTER GUIDE

MICAH 6:8

VOTER GUIDE

2016

IMMIGRATION

UNITED METHODIST SOCIAL PRINCIPALS
The Book of Discipline of The United Methodist Church — 2012.

The Social Community

¶ Rights of Immigrants

We recognize, embrace, and affirm all persons, regardless of country of origin, as members of the family of God. We affirm the right of all persons to equal opportunities for employment, access to housing, health care, education, and freedom from social discrimination. We urge the Church and society to recognize the gifts, contributions, and struggles of those who are immigrants and to advocate for justice for all.

¶ The Economic Community

Foreign Workers

For centuries people have moved across borders in search of work. In our global world this is still a relevant and increasing form of immigration. Improved wages, better working conditions, and jobs available are reasons for immigration due to work opportunities. Workers from other countries are in many societies an important resource to fill the society’s need of workers. But foreign workers too often meet exploitation, absence of protecting laws, and unreasonable wages and working conditions.
We call upon governments and all employers to ensure for foreign workers the same economic, educational, and social benefits enjoyed by other citizens.
Foreign workers also need a religious fellowship, and we call for the churches to include these in their care and fellowships and to support them in their efforts for better conditions.


UNITED METHODIST BOOK OF RESOLUTIONS


The Biblical and Theological Context
Reflecting upon the Scriptures, we are reminded that United Methodists are a global church. In the United States, we may be descendants of economic immigrants or forced migrants, or we may have recently arrived in the US. We may have formal documents proving US citizenship, or we may be undocumented. Regardless of legal status or nationality, we are all connected through Christ to one another. Paul reminds us that when "one member suffers, all members suffer" as well (1 Corinthians 12:26). The solidarity we share through Christ eliminates the boundaries and barriers which exclude and isolate. Therefore, the sojourners we are called to love are our brothers and sisters, our mothers and fathers, our sons and daughters; indeed, they are us.
ADOPTED 2008
RESOLUTION #3281, 2008 Book of Resolutions


SCRIPTURE New International Version (NIV)

Exodus 12:49

49 The same law applies both to the native-born and to the foreigner residing among you.”
Exodus 22:21
“Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
Exodus 23:9

“Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

Leviticus 19:34

The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.

Zechariah 7:10
Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’

THE CANDIDATES

HEALTH CARE

UNITED METHODIST SOCIAL PRINCIPALS

The Social Community

Right to Health Care

Health is a condition of physical, mental, social, and spiritual well-being. John 10:10b says, “I came so that they could have life—indeed, so that they could live life to the fullest.” Stewardship of health is the responsibility of each person to whom health has been entrusted. Creating the personal, environmental, and social conditions in which health can thrive is a joint responsibility—public and private. We encourage individuals to pursue a healthy lifestyle and affirm the importance of preventive health care, health education, environmental and occupational safety, good nutrition, and secure housing in achieving health. Health care is a basic human right.
Providing the care needed to maintain health, prevent disease, and restore health after injury or illness is a responsibility each person owes others and government owes to all, a responsibility government ignores at its peril. In Ezekiel 34:4a, God points out the failures of the leadership of Israel to care for the weak: “You don’t strengthen the weak, heal the sick, bind up the injured, bring back the strays, or seek out the lost.” As a result all suffer. Like police and fire protection, health care is best funded through the government’s ability to tax each person equitably and directly fund the provider entities. Countries facing a public health crisis such as HIV/AIDS must have access to generic medicines and to patented medicines. We affirm the right of men and women to have access to comprehensive reproductive health/family planning information and services that will serve as a means to prevent unplanned pregnancies, reduce abortions, and prevent the spread of HIV/AIDS. The right to health care includes care for persons with brain diseases, neurological conditions, or physical disabilities, who must be afforded the same access to health care as all other persons in our communities. It is unjust to construct or perpetuate barriers to physical or mental wholeness or full participation in community.
We believe it is a governmental responsibility to provide all citizens with health care.




UNITED METHODIST BOOK OF RESOLUTIONS
Bringing America's health care crisis under control will call upon the efforts of every sector of society and demand both personal and social responsibility. We therefore call upon all United Methodist persons and entities to do their part:

• Individuals. We call upon United Methodist individuals and families to pursue a healthy lifestyle, preventing many health problems before they start and strengthening physical capacity to combat problems which do arise.
  
• Health Care Institutions. We call upon United Methodist affiliated health care institutions to adopt, reaffirm, and strengthen policies supporting care delivery that is Christ-like, compassionate, and wholistic rather than fee-driven and compartmentalized. We call upon such institutions as a requirement of their affiliation, to develop United Methodist standards of care that distinguish them from profit-driven, secular institutions.
  
• Seminaries. We call upon United Methodist seminaries to develop curricula linking sound biblical theology with clergy self-care and advocacy for universal health care.
  
• General Agencies. We call upon all agencies, commissions, and annual conferences of The United Methodist Church in the United States to adopt principles and support policies that are consistent with this resolution.
  

We charge the General Board of Church and Society with primary responsibility for advocating health care for all in the United States Congress and for communicating this policy to United Methodists in the USA.

What is The United Methodist Church’s position on health care reform?

Health Care for All in the United States
"From our earliest days United Methodists have believed that providing health care to others is an important duty of Christians. John Wesley found ways to offer medical services at no cost to the poor in London. The first Methodist Social Creed (adopted in 1908) urged working conditions to safeguard the health of workers and community.
"The provision of health care for all without regard to status or ability to pay is portrayed in the parable of the Good Samaritan (Luke 10:24-35) as the duty of every neighbor and thus of every person. In a conversation that began with the question of how one might obtain eternal life, Jesus asserted that one must love God and one’s neighbor. In response to the next question as to who one’s neighbor is, Jesus portrayed a Samaritan, an outsider, who, coming upon a wounded traveler, provided him with health care. Jesus portrayed the duty to provide health care as (1) one that is owed regardless of the merit or ethnicity of the person in need; (2) one that is owed to the limit of one’s economic capacity – the Samaritan told the innkeeper, “Take care of him; and when I return, I will pay you back for any additional costs” (v. 35); and (3) a duty that one neglects at the peril of one’s eternal life. In a democracy, our duty to our neighbor merges with the duties that the Hebrew scriptures assign to government: the prophet Ezekiel denounced the leaders of ancient Israel whose failure of responsible government included failure to provide health care: “you don't strengthen the weak, heal the sick, bind up the injured, bring back the strays, or seek out the lost; but instead you use force to rule them with injustice” (Ezekiel 34:4). The United Methodist Church therefore affirms in our Social Principles (¶ 162V) health care as a basic human right and affirms the duty of government to assure health care for all."


SCRIPTURE

Matthew 25

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

THE CANDIDATES

NATIONAL SECURITY

UNITED METHODIST SOCIAL PRINCIPALS

THE WORLD COMMUNITY

National Power and Responsibility

Some nations possess more military and economic power than do others. Upon the powerful rests responsibility to exercise their wealth and influence with restraint. We will promote restorative justice strategies to support positive social change and peace building. We affirm the right and duty of people of all nations to determine their own destiny. We urge the major political powers to use their nonviolent power to maximize the political, social, and economic self-determination of other nations rather than to further their own special interests. We applaud international efforts to develop a more just international economic order in which the limited resources of the earth will be used to the maximum benefit of all nations and peoples. We urge Christians in every society to encourage the governments under which they live and the economic entities within their societies to aid and work for the development of more just economic orders.

UNITED METHODIST BOOK OF RESOLUTIONS

A Call for Peacemaking

God's earth is aching for peace. Domestic strife, interpersonal violence and abuse, civil conflict, ethnic and racial clashes, religious schism and interfaith rivalry, terrorist attacks, wars between nations, and threatened use of nuclear, chemical, and biological weapons-all of these prevent us from achieving God's shalom. In response we who are disciples of Jesus Christ are called to be peacemakers for the transformation of the world.

For The United Methodist Church, peacemaking is an essential task for achieving success in other initiatives. Working with the poor to eliminate poverty, caring for children, and conducting global health initiatives can be most successful in stable and just societies free from armed conflict. To have sufficient resources for these tasks requires global peace and disarmament in order to redirect vast amounts of public funds now spent on armed forces and weaponry. Moreover, a strong concern for peace and justice is a necessary feature of vital congregations.

Therefore, the 2012 General Conference of The United Methodist Church calls upon:

United Methodist children, youth, and adults-as devoted disciples of Jesus Christ-to become peacemakers wherever they are-at home, school, work, in the local community and the wider world-and to show the love, compassion, and concern for justice that Jesus taught and lived;
local congregations-as an expression of Wesleyan social holiness-to teach and practice peacemaking, to study underlying causes of conflict among social groups and nations, to seek positive remedies and become instruments of peace;
annual conferences to undergird congregations through training, encouragement, and active support for peacemaking activities and to be voices for peace, justice, and reconciliation within the conference area and beyond; and
bishops to encompass peacemaking in teaching what it means to live the United Methodist way, engage in conflict resolution where appropriate, and offer a prophetic voice for peace and justice.
...
The Connectional Table to facilitate cooperation among United Methodist boards, agencies, conferences, and congregations on peacemaking endeavors.

ADOPTED 2008
AMENDED AND READOPTED 2012
RESOLUTION #6091, 2008 BOOK OF RESOLUTIONS

COUNCIL OF BISHOPS

FURTHER, THE COUNCIL OF BISHOPS calls United Methodist people throughout the world:

To pray for peace and to have regular prayer vigils for congregations and communities;
To care for all impacted by the war, including combatants and noncombatants by honoring the dead, healing the wounded and calling for the end of the war;
To be peacemakers by word and deed that we may be called the children of God.

SCRIPTURE

The biblical foundation for peacemaking is the Sermon on the Mount where Jesus taught, "Happy are people who make peace" (Matthew 5:9), "Don't react violently against the one who is evil" (Matthew 5:39, Scholars Version*), "Love your enemies and pray for those who harass you" (Matthew 5:44), and pray to forgive those who trespass against us (Matthew 6:12, 14-15). Paul echoed Jesus' teaching when he instructed Christians in Rome, "Don't be defeated by evil, but defeat evil with good" (Romans 12:21; see also vv. 14-21). He told the church in Corinth that through Christ we have a "ministry of reconciliation" (2 Corinthians 5:17-18).

THE CANDIDATES

ENERGY AND CLIMATE CHANGE


UNITED METHODIST SOCIAL PRINCIPALS

The Natural World

All creation is the Lord’s, and we are responsible for the ways in which we use and abuse it. Water, air, soil, minerals, energy resources, plants, animal life, and space are to be valued and conserved because they are God’s creation and not solely because they are useful to human beings. God has granted us stewardship of creation. We should meet these stewardship duties through acts of loving care and respect.

Energy Resources Utilization

The whole earth is God’s good creation and as such has inherent value. We are aware that the current utilization of energy resources threatens this creation at its very foundation. As members of The United Methodist Church we are committed to approaching creation, energy production, and especially creation’s resources in a responsible, careful and economic way. We call upon all to take measures to save energy. Everybody should adapt his or her lifestyle to the average consumption of energy that respects the limits of the planet earth. We encourage persons to limit CO2 emissions toward the goal of one tonne per person annually. We strongly advocate for the priority of the development of renewable energies.

Global Climate Stewardship

We acknowledge the global impact of humanity’s disregard for God’s creation. Rampant industrialization and the corresponding increase in the use of fossil fuels have led to a buildup of pollutants in the earth’s atmosphere. These “greenhouse gas” emissions threaten to alter dramatically the earth’s climate for generations to come with severe environmental, economic, and social implications. The adverse impacts of global climate change disproportionately affect individuals and nations least responsible for the emissions. We therefore support efforts of all governments to require mandatory reductions in greenhouse gas emissions and call on individuals, congregations, businesses, industries, and communities to reduce their emissions.


UNITED METHODIST BOOK OF RESOLUTIONS

Global Climate Stewardship

We acknowledge the global impact of humanity’s disregard for God’s creation. Rampant industrialization and the corresponding increase in the use of fossil fuels have led to a buildup of pollutants in the earth’s atmosphere. These “greenhouse gas” emissions threaten to alter dramatically the earth’s climate for generations to come with severe environmental, economic, and social implications. The adverse impacts of global climate change disproportionately affect individuals and nations least responsible for the emissions. We therefore support efforts of all governments to require mandatory reductions in greenhouse gas emissions and call on individuals, congregations, businesses, industries, and communities to reduce their emissions.


SCRIPTURE


"The earth is the LORD'S, and the everything in it" (Psalm 24:1). We are entrusted to care for God's beautiful creation (Genesis 2:15; Psalm 8) and to notice and praise God for its diversity of creatures (Psalm 148). Cosmic redemption includes all the created order (Colossians 1:19-20), which after all bears witness to God (Romans 1:20). We have failed, however, to care for God's creation.

THE CANDIDATES

REPRODUCTIVE RIGHTS

UNITED METHODIST SOCIAL PRINCIPALS

The Nurturing Community

Abortion

The beginning of life and the ending of life are the God-given boundaries of human existence. While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born. Our belief in the sanctity of unborn human life makes us reluctant to approve abortion.
But we are equally bound to respect the sacredness of the life and well-being of the mother and the unborn child.
We recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures by certified medical providers. We support parental, guardian, or other responsible adult notification and consent before abortions can be performed on girls who have not yet reached the age of legal adulthood. We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection or eugenics (see Resolution 3184).


UNITED METHODIST BOOK OF RESOLUTIONS


It’s important to note that the Church's statements on social issues, such as abortion, represent the effort of the General Conference to speak to human issues in the contemporary world from a sound biblical and theological foundation. They are intended to be instructive and persuasive, but they are not church law and are not binding on members. Members will hold differing views on abortion. There is no requirement for members to agree with the Church’s view.

As Rev. Thomas E. Frank, professor at Wake Forest University, said, the church “asks all United Methodists to consider these positions and accept them as the collective wisdom of the church, but it does not expect all United Methodists to agree with all such statements.” (Source: Polity, Practice, and the Mission of The United Methodist Church by Thomas Edward Frank)

The Book of Resolutions also says, “You may find that your denomination's policies give you more "food for thought." Maybe you will agree with the denomination's position. On the other hand, you may disagree. Either is all right. At the least, you know your church cares and wants you to be a knowledgeable and caring Christian about the issues of the day.”


SCRIPTURE


The Jewish position on abortion occupies a middle ground, neither condoning it nor categorically prohibiting it. Indeed, while Judaism disapproves of abortion on demand, in certain cases it not only permits, but requires it.
The Jewish discussion about abortion begins with a biblical text. Exodus 21:22-23 discusses a situation in which two men are fighting. During the fight, one of the men accidentally hits a pregnant woman. The Torah says that if the woman is killed then, “a nefesh shall be given for a nefesh (a life shall be given for a life).” The man who struck her is considered a murderer and is punished accordingly. If, however, the woman miscarries but does not die, the man must pay monetary damages.
He is not liable for murder because the fetus is not considered a nefesh, a human being.

THE CANDIDATES

EDUCATION

UNITED METHODIST SOCIAL PRINCIPALS


THE POLITICAL COMMUNITY

Education

We believe that every person has the right to education. We also believe that the responsibility for education of the young rests with the family, faith communities, and the government. In society, this function can best be fulfilled through public policies that ensure access for all persons to free public elementary and secondary schools and to post-secondary schools of their choice. Persons should not be precluded by financial barriers from access to church-related and other independent institutions of higher education. We affirm the right of public and independent colleges and universities to exist, and we endorse public policies that ensure access and choice and that do not create unconstitutional entanglements between church and state. We believe that colleges and universities are to ensure that academic freedom is protected for all members of the academic community and a learning environment is fostered that allows for a free exchange of ideas. We affirm the joining of reason and faith; therefore, we urge colleges and universities to guard the expression of religious life on campus.


UNITED METHODIST BOOK OF RESOLUTIONS



Therefore, we call upon local churches, annual conferences, and the general agencies of The United Methodist Church to support public education by:

1. encouraging the use of curricula in all schools that reflect the role of the many racial, ethnic, and religious groups in the history and culture of the United States;
   
2. rejecting racial- and gender-biased curricula and testing which limit career options of children and youth;
   
3. advocating for quality, age-appropriate, comprehensive health education in the public schools;
   
4. advocating for the inclusion of differently-abled students in our classrooms, and ensuring that teachers have the special training needed to meet these children's needs;
   
5. supporting thoughtful reform and innovation in local schools to improve teaching and learning at all levels;
   
6. advocating at the state and local level for adequate public school funding and equitable distribution of state funds; and supporting efforts to end unjust educational disparities between rich and poor communities;
   
7. supporting standards-based school reforms and working in districts and states until the country as a whole has reasonable and challenging standards by which to assess students and schools;
   
8. calling upon the United States Congress to pass and fully fund legislation to repair and modernize school facilities and to create new facilities as needed;
   
9. advocating for universal, early, and quality preschool education for all children; and
   
10. advocating for public education as a basic human right; and not relying solely on school fund raising and state alternative revenues, such as gambling, for financial support.
    

SCRIPTURE

Proverbs 13:14

14 The teaching of the wise is a fountain of life,
    turning a person from the snares of death.

THE CANDIDATES

GUN CONTROL

UNITED METHODIST BOOK OF RESOLUTIONS

Gun violence is killing children throughout the world, including the United States. In the United States alone, there are an estimated 223 million firearms. Approximately one out of every three households owns a handgun. The risk of handgun violence to children and youth is more prevalent in the United States today than in any previous generation. Communities and schools in the United States are so exposed to large numbers of privately owned guns that no mere attempts at providing slightly better security can match the awful threat of guns finding their way through our well-intentioned safety systems.


In light of the increase of gun violence affecting the lives of children and youth, we call upon The United Methodist Church to:

1. develop advocacy groups within local congregations to advocate for the eventual reduction of the availability of guns in society with a particular emphasis upon handguns, handgun ammunition, assault weapons, automatic weapons, automatic weapon conversion kits, and guns that cannot be detected by traditionally used metal detection devices. These groups can be linked to community-based, state, and national organizations working on gun and violence issues;
   
2. support federal legislation in the US Congress to regulate the importation, manufacturing, sale, and possession of guns and ammunition by the general public. Such legislation should include provisions for the registration and licensing of gun purchasers and owners, appropriate background investigation and waiting periods prior to gun purchase, and regulation of subsequent sale;
   
3. call upon all governments of the world in which there is a United Methodist presence to establish national bans on ownership by the general public of handguns, assault weapons, automatic weapon conversion kits, and weapons that cannot be detected by traditionally used metal-detection devices;
   

SCRIPTURE


Psalm 37:14
The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright.


Matthew 26:52
“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.

THE CANDIDATES

Scripture for March 13th

Luke 10:25-37  New International Version (NIV)

The Parable of the Good Samaritan

²⁵ On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
²⁶ “What is written in the Law?” he replied. “How do you read it?”
²⁷ He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’^[a]; and, ‘Love your neighbor as yourself.’^[b]”
²⁸ “You have answered correctly,” Jesus replied. “Do this and you will live.”
²⁹ But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
³⁰ In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. ³¹ A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. ³² So too, a Levite, when he came to the place and saw him, passed by on the other side. ³³ But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. ³⁴ He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. ³⁵ The next day he took out two denarii^[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
³⁶ “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
³⁷ The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”

Footnotes:

1. Luke 10:27 Deut. 6:5
2. Luke 10:27 Lev. 19:18
3. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

Wesley Foundation Speaker moved to May 1.

In order to permit Marco E. Ballesteros, Director of the Gathering Campus Ministry of the UMC to preach for an ailing colleague on May 15th, his visit to Micah 6:8 has been advanced to May 1st " during the Sunday School hour.

U of L WESLSEY FOUNDATION TO SPEAK TO MICAH 6:8

On MAY 15th a representative from the U of L Wesley Foundation "The Gathering" during the Sunday School hour.

MICAH 6:8 JOINS AFFIRMATION

Micah 6:8 Sunday School Class has joined Affirmation.

Their website ( AFFIRMATION HOME ) describes their mission as :

Affirmation is an independent voice of Lesbian, Gay, Bisexual, Transgender, and Queer people and our supporters. We are an activist, all-volunteer, not-for-profit organization that challenges The United Methodist Church to be inclusive, and radically speaks out against injustice for LGBTQ people around the world.

Affirmation's Mission Statement: As an independent voice of Lesbian, Gay, Bisexual, Transgender, and Queer people, Affirmation radically reclaims the compassionate and transforming gospel of Jesus Christ by relentlessly pursuing full inclusion in the Church as we journey with the Spirit in creating God's beloved community. (Adopted January 2005)